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By Hillary Michael Awiti
NOTE: Part of the
SCC Course at both Hekima College and Tangaza College in Nairobi, Kenya in
February, March and April, 2009 was a "Practicum." Instead of a regular
class one week, the students (seminarians in
religious congregations and one religious sister) participated in a gathering/activity
of a SCC (or SCCs) in a parish and wrote a short paper on the experience.
They used the "see, judge and act"
methodology of the Pastoral Circle (Pastoral Spiral). Many students wrote about
the SCCs’ involvement in the 2009 Kenya Lenten Campaign on the theme “Justice,
Reconciliation and Peace" (that is also the theme of the 2009 Second
African Synod). This is one example.
SEE
On
Saturday 7 March 2009 I attended one of the Peace-building Seminars for the Small
Christian Community leaders of Christ the King Catholic Parish in Kibera,
Nairobi, Kenya. Kibera is a very
populous slum located in Nairobi Archdiocese of Kenya and its inhabitants come from
almost all the ethnic groups in Kenya. The residents live from hand to mouth in
desperate conditions such as poor infrastructures. Their main concern is to
meet their very basic human needs. Due
to this diversity and vulnerability it was one of the hot spots of the
post-election violence in 2008 with examples of tribalism, negative ethnicity, instability
and other problems. Hence the need for such a seminar. This was held in the
Parish Hall located opposite the church compound. It lasted from 9.40 a.m. to 1.35 p.m. and was
conducted in Swahili.
The
facilitators comprised a team of three Mill Hill Missionaries seminarians
Philip Odhiambo, Patrick Amarnath and Tony Emeka together with the catechist of
the parish, Stephen Njoroge. There were
32 participants: 20 women and 12 men representing the larger ethnic groups in
Kenya: Kikuyu, Luo, Kamba, Luyia and Kalenjin. These participants came from the following Small Christian Communities:
St. Luke, St. Mulumba, St. Martin de Porres, St. Salome, St. Cecilia, St.
Raphael, St. Vincent, St. Dominic, St. Charles Lwanga, St. James, St.
Catherine, St. Andrew and St. Francis. These SCCs are located in St. Daniel
Comboni, Shilanga, Mary Fountain of Reconciliation, Laini Saba, St. Jude High
Rise, St. Veronica, Lindi and St Gabriel, Soweto Outstations of the parish.
After
a hymn and opening prayer, Stephen welcomed everyone. The agenda were laid out after which the
seminar went on as follows:
1. Recapitulation
on the previous seminars inputs.
2. Application
of the inputs using two role plays on the causes of instability in Kibera slums
and problems facing Small Christian Communities in the parish.
3. Sharing
using the “see, judge and act” methodology in buzz groups.
4. Reporting
to the larger group.
5. Planning
for the next seminar.
However
before the last agenda could be fully discussed, one of the priests working in
the parish came with a religious sister who made a presentation on the
forthcoming International Women’s Day on 8 March, 2009. This lasted 45 minutes after which there was
lunch and departure.
JUDGE
During the
recapitulation process, some participants repeated already mentioned subjects
thus becoming monotonous. However, the
seminar was well conducted, interactive and many participants volunteered for
the role plays. The buzz groups opened
up a forum where everyone had an active participatory role in the seminar by
sharing their personal views. Issues that came up included accumulating debts
with the small scale business people that leads to frosty relationships and failing
to turn up for gatherings. Another was
the second role play that highlighted the harm of gossip among Small Christian
Community members, infidelity and weak leadership. During the entire seminar, there was no time
given to scripture readings or reflection. Besides, there were some interruptions during the seminar as members
went out of the meeting hall mostly to attend to mobile phone calls while some
few came late for the meeting. Breaks of
five minutes enabled participants to remain active during the seminar.
ACT
Decisions
and suggestions were made on how to implement what was discussed in the Small
Christian Communities themselves. People
should be honest about the difficulty with paying debts and not to betray the
trust by hiding. Also ask for forgiveness, be responsible, organised, open and reconcile
with others. As regards the second role
play, while infidelity in marriage was emphasized, leaders of the Small
Christian Communities were also encouraged to gather information and facts,
patiently and sensitively listen to members’ views. Having done so, then address the matter “kijumuiya” that is, involving the other leaders
of the Small Christian Community. Gossip
causes a lot of ill feelings in the group, raises suspicions, anger, distrust
and so needs to be handled carefully. There
is a need for a proper reconciliation service after any such events. I suggested to the facilitators to set some
rules at the start to curb the interruptions like switching off mobile phones. Also use Holy Scriptures often. Again meet with the priest prior to the
seminar so as not to come in with a new agenda as members get ready to wind up.
Hillary Michael Awiti, MHM is a Mill Hill Missionaries
seminarian from Kenya. He is studying in the Third Year of Theology at Tangaza
College in Nairobi, Kenya. He does pastoral work in animating SCCs in Nairobi
Archdiocese. This Practicum Paper was written in April, 2009 in the course on "Small Christian Communities as a New Model of
Church in Africa Today."
Hillary Michael
Awiti, MHM
School of Theology,
Tangaza College
St Joseph's
Formation Centre
P. O. Box 865,
Uhuru Gardens
00517
Nairobi, Kenya
Cellphone: 0734-722933
E-mail:
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